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World at Prayer blog
Reflections of Family and Faith
"The family that prays together stays together." - Venerable Patrick Peyton
Some years ago, I visited a family I knew well in the parish right after their third child was born. The older two, aged four and six, were buzzing with excitement. The four-year-old daughter tugged at my sleeve and asked, “Father, how did the baby get in Mommy’s tummy?” Now, as you can imagine, the mother froze mid-diaper change. The father blinked, looked at me as if to say, You are the priest. You answer this one! But then the older child chimed in with great authority: “It’s okay. I already told her. God puts the baby in, and when it’s grown, the hospital gets it out.” And that was the end of the conversation to my consolation.
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Learn more about our faith | Love thy Neighbor
Let me begin with something every Indian, whether in Mumbai, Delhi, Dallas, or Denmark, knows deeply in their bones: no matter the crisis, there’s always a song and dance for it. In Indian cinema, if you have watched, characters break into song at the strangest moments. A couple just met five minutes ago? Suddenly they’re on top of the Alps, dancing in sync. The hero is heartbroken? Cue the sad violin on a rain-drenched street. A wedding is coming up? Get ready for six different dance numbers with matching costumes. Even we Indians laugh about it, but deep down, we also love it. Because these songs aren’t just music, they’re the language of the soul.
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Holy lives of inspiration | Why pray?
After receiving my First Holy Communion, I was absolutely certain about one thing: I wanted to be an altar server. Not just any altar server, this was the Syro-Malabar rite, where serving at the altar isn’t just about lighting candles, ringing bells and wearing a cassock. No. It’s a full-on liturgical performance. We chant responses, recite prayers loudly, and lead the congregation through a liturgy that’s as beautiful as it is long. The altar server is also a lector, a cantor, a leader of the people in prayer. They lead chants, offer liturgical exhortations, lead penitential rites and sometimes feel like junior deacons-in-training!
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Holy lives of inspiration | Why pray?
My cousin and I went searching for a waterfall during a hike. We heard it was a few miles inside the forest, and we nearly got lost looking for it. Our cell phones had no signal, the trail marks vanished, and panic set in until we spotted a weathered wooden signpost half-buried in leaves. Its arrow pointed decisively toward a river, and scribbled on it were the words, “Keep going. The view is worth it.” That signpost didn’t care if we thanked it, admired its craftsmanship, or took a selfie with it. It existed for one purpose: to point beyond itself to something greater. This mirrors the story of Paul and Barnabas in Lystra. After healing a paralyzed man, the crowd erupted, convinced the Greek gods Zeus and Hermes had descended. But the apostles didn’t bask in the adoration. They tore their clothes in distress, crying, “Why are you doing this? We’re just signposts, ordinary humans pointing you to the living God!” (Acts 14:15). The people there weren’t evil; they were spiritually disoriented. Their myths told of gods visiting in disguise, so they defaulted to familiar explanations. Yet Paul and Barnabas knew accepting worship wouldn’t just be arrogant, it would obscure their path to God. Instead, they used their moment of fame to redirect glory: “Turn from these empty things to the living God!”
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I come from India where the most famous sport is cricket. In the game of cricket, a team consists of eleven players on the field, and a twelfth man. The "12th man" is a substitute player who primarily serves as a reserve player, always on the bench, never in the spotlight, yet faithfully attending every practice, studying every play, and cheering on their teammates. While not part of the playing eleven, this player is crucial for stepping in when a teammate is injured or needs a break. The 12th man often delivers drinks, equipment, and messages to players on the field, ensuring the team's smooth operation during a match. Their role, though behind the scenes, is vital for team morale and readiness.
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Learn more about our faith | Strengthening family unity
Did you keep vigil on Thursday, May 8, along with the millions watching on television, livestreams, or in person at St. Peter’s Square, waiting for the white smoke from the Sistine Chapel chimney and the appearance of the new pope? I noticed that people from all over the world were waiting for the new shepherd to appear on the balcony of St. Peter's Basilica. All members of the one flock, under the leadership of the one shepherd. The Book of Revelation 7:9 came to my mind: “I, John, had a vision of a great multitude, which no one could count, from every nation, race, people and tongue.” I once read a story about a priest who asked his sacristan to write out the response to the Responsorial Psalm for the parishioners to recite during Mass. That Sunday, the response was: “The Lord is my Shepherd. There is nothing I shall want.” But the board was too small. So the priest, thinking practically, told the sacristan, “Just write, ‘The Lord is my Shepherd.’ That’s enough.” When the time came for the response, the congregation, dutifully reading what was written, echoed with deep conviction: “The Lord is my Shepherd. That is enough.” It was a mistake—but what a beautiful one. Because truly, isn’t that the whole Gospel in one line?
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