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World at Prayer blog
Reflections of Family and Faith
"The family that prays together stays together." - Venerable Patrick Peyton
Strongest stories in our families are built from certain landmarks. And many occasions are about those moments we managed to come out something that we thought we could not make it. When people gather as family, they always recall these stories, And they will begin like… “Do you remember how far we have come from? Do you remember that moment I did not want to speak to you for a week, but I could not resist. Do you remember when you borrowed me money I lent you even when you had not paid previous debt. Do you remember when you I bought you that beautiful golden wedding ring….and the story continues with do you remember…
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Bishop Lumen Monterio, C.S.C., Bishop of the Diocese of Agartala (India), celebrated Mass at the Father Peyton Center. Following his inspiring homily on today's Readings, Bishop Lumen offered a moving tribute to the late Father Willy Raymond, C.S.C. The parable Jesus tells in response to Peter’s question offers deeper insight into His meaning. It echoes the fifth petition of the Lord’s Prayer: “Forgive us our trespasses, as we forgive those who trespass against us.” When the servant begs for patience, the king goes beyond all expectation: he forgives the entire debt out of compassion. But that same servant, having just received mercy, encounters a fellow servant who owes him only a small amount. Rather than extending the mercy he himself had received, he becomes violent, demanding repayment and imprisoning the man.
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Holy lives of inspiration | Learn more about our faith
Some time ago I remember reading the extraordinary testimony of a Rwandan Jesuit, Fr. Marcel Uwineza, titled, Risen from the Ashes. Marcel was only fourteen when Rwanda descended into genocide in 1994. His family was devastated; his parents, two brothers and a sister were among those were killed, and more than forty members of his extended family were dead too. For a teenager who had grown up in a deeply Christian home, what disappeared was not simply his family. For a time, even God seemed to disappear Years later Marcel joined the Jesuits. In 2003, before being sent abroad for further studies, he returned to his village to pray at the graves of his family. There he suddenly encountered the man who had killed his family. The man had served time in prison and had been released. Marcel later said something striking: the man had been released by the government, but he had not yet been released by Marcel’s heart. Then the killer knelt before him and asked, “Marcel… do you have space in your heart to forgive me?”
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Every family has at least one person about whom the relatives quietly say, “We don’t know what happened to him or her.” Usually, this sentence does not mean the person has disappeared. Sometimes he became an artist. Sometimes she married somebody nobody approved of. Sometimes he left the family business. Sometimes she simply stopped doing what everybody had already decided she would do. He moved too far away, became too religious, or not religious enough, or committed the unforgivable crime of making a major life decision without consulting the family committee. Saint Clare was, in a sense, that person. She came from a wealthy aristocratic family in Assisi, and her future was more or less already arranged: security, social position, marriage, property, respectability. Then, at about eighteen, on Palm Sunday night, Clare secretly left home and went to join Saint Francis and his brothers. Imagine the conversation the next morning. “Where is Clare?” “She left.” “With whom?” “Francis.” “Which Francis? The barefoot one?” “The one who gave away everything and walks around preaching poverty.” At that point, somebody in the family surely said, “Wonderful. Of all the young men in Assisi, she found that one.” And for sure, somebody certainly needed strong coffee that morning. From the family’s point of view, Clare had gone astray.
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We have become very fond of things that are reversible or with return options. We like hotel reservations with “free cancellation.” We buy something only after checking the return policy. We sign up for subscriptions with a free trial and sometimes cancel before the charge appears. We choose airline tickets that can be changed without penalty, because even our plans now come with escape clauses. We want options. We want an exit. We want to know, “If this goes badly, can I get my old life back?”
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Justice is real, and justice will triumph, but justice unfolds in God’s time and according to God’s eternal plan. These are lessons – both comforting and challenging – from today’s readings. In the first reading, the prophet Nahum gives thanks for the downfall of Assyria and its capital Nineveh around 600 BC. Their empire, centered in what is now Iraq, had oppressed and violated surrounding nations for centuries; they had destroyed the northern kingdom of Israel, with its ten tribes of Jacob, and nearly destroyed the kingdom of Judah and Jerusalem, until God miraculously intervened. It is fitting, then, that the prophet Nahum sees Assyria’s destruction as an instance of God’s righteous judgment and an act of favor to His people. And yet, we know from history that the Assyrian conquerors would be replaced by the Babylonian conquerors, who would be replaced by the Persians, who would be replaced by the Greeks, who would be replaced by the Romans. And each of these powers would, to varying degrees, oppress or seek to destroy the Jewish nation and even the people of God. And so, the fall of Assyria was a true and powerful sign of God’s righteousness, but only a foreshadowing of the ultimate peace and justice that the people of God still wait for in hope.
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